Mahishasuramardini on a Pillar

At the Ekambareswar temple, Kanchi

Yet another in the series, Mahishasuramardini. This time on a pillar in Ekambareswarar Temple, Kanchipuram.

Had to process it in Lightroom.

See my other posts also on this subject (click here)

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Fancy Footwear in stone

Kannappa nayanar

The statue of Kannappa Nayanar in Darasuram, shows a fancy footwear worn by him. Kannappa nayanar was humble and uneducated hunter who became an ardent devotee of Shiva and is anointed as one of the 63 Nayanars (arubathi moovar – saints)

12 th Century C.E. BUilt by Rajaraja Chola II

Darasuram Airavateswara Temple

The Airavateswara temple at Darasuram is one of the three great Chola temples. Built by Raja Raja Chola II in the 12th century, it is a UNESCO Heritage site known for its exquisite bas-relief sculptures. Darasuram is a suburb of Kumbakonam.

Does this chariot wheel remind you of the Sun Temple at Konark? The Sun temple was built almost 100 years after this Chola masterpiece.

Acrobatic Dancing Women

Darasuram sculptures

The Airavateswara temple at Darasuram was built by Rajaraja Chola II in the 12th Century CE. This UNESCO World Heritage Site is known for the intricate sculptures.

Her we see a panel of dancing ladies. One is shown with multiple limbs indicating either the movement of one performer (something like multiple frames of a movie) or multiple performers behind the main one.

Camel in Hindu Temple

Hanuman’s vaahanam

When I visited the Balamurugan temple (then under construction) in Saveetha College campus I was curious about the camels in the Hanumanji’s shrine. Later, I learnt that camel is one of the vehicles of Lord Hanuman.

I was even more intrigued to see on a pillar in Kacchabeswarar temple, Kanchipuram, a praying sage with a camel on the side. A quick search on the web did not yield any answers. Can any one of you fill up on what this sculpture represents?

A pillar in Sri Kachchabeswarar temple, Kanchipuram

Garuda

From Pavala vannar koil, Kanchipuram

Garuda, the legendary bird akin to Brahmini kite is the vaahana (vehicle) of Lord Vishnu. He is often depicted in the anthropomorphic form as above. He is a protector and powerful. The legend of Garuda appears in Buddhism and Jainism.

From Belur

From the Hoysala period temple at Belur, Karnataka.

Govardhan Puja

Pastoral scene in the Krishna Mandapam, Mamallapuram.

Govardhan pooja is celebrated in certain parts of India today. The legend behind this is as follows:

The pastoral folks of Gokul used to pray with lavish offerings to Indra for rains. Krishna advised them that they should rather be praying to Nature in the form of hills, trees, cattle etc. rather than appeasing Indra.  The people followed Krishna’s advice and stopped the offerings to Indra. Indra was enraged and he unleashed torrential rains with thunder and lightning on the Braj region. Seeing the sufferings and potential danger, Krishna lifted the Govardhan Mountain with his little finger as an umbrella protecting the entire region, its people, cattle and natural resources.

Indra did not relent. For seven days and nights he unleashed his fury in the form of torrential rains. On the eighth day, seeing that Braj and its people are still well protected, he conceded defeat and realized that the boy Krishna was none other than Lord Vishnu.

This episode illustrates the role of nature and the respect we must have for the environment.

In many parts, Govardhan pooja is performed for a heap of rice and/or vegeatbles (Anna koot) or a mound of cow dung or earth. The day is also dedicated to worship of the cow as a mark of respect and thanking for providing us healthy sustenance.

Mahabalipuram has one of the finest bas relief sculptures of this pastoral scene in the Krishna Mandapam near Arjuna’s penance. (7-8 century C.E) [above].

The one in Halebidu from the Hoysala period in Soapstone is also exquisite

Halebeedu, Karnataka, 12 century CE. Soapstone

Vyaghrapaada Muni

The sage with tiger’s feet

Vyaghra pada muni :

Vyaghrapada was a great devotee of Lord Shiva. He lived in a thillai forest near Chidambaram.

 He used to collect flowers in the morning for his daily puja. Seeing that birds and bees suck nectar from the flowers, he wanted to get flowers even before dawn so that they are untouched and fresh. For this purpose he had to go deep into the forest in near darkness. This involved walking over thorns and sharp stones. Consequently his feet were affected so badly that even his overall health deteriorated.  Seeing his plight Lord Siva gave him legs of a tiger to manage the rough conditions of the forest. Hence the name Vyaghrapaada .Vyghra – tiger: pada – foot.

Vyaghrapada lived in Chidambaram for many years. He was a contemporary of Sage Patanjali. Shiva eventually gave his darsan as Nataraja and both Vyghrapaada and Patanjali attained mukti.

From one of the pillars in the Azhagiya Nambi Temple, Thirukkurungudi – one of the 108 Vaishnvite Divya Desams.

Interestingly, though this temple is a Vaishnavite Divya sthalam, it has also many Shaivaite elements as the sculpture above.

Eka Paada Murthy in Madurai

Rishabaarooda murthy (L) and Eka Pad Murthy (R)Rishabaarooda murthy (L) and Eka Pad Murthy (R)

Rishabaarooda murthy (L) and Eka Pad Murthy (R)

I had posted about the Tirpada Trimuthy, a form of Eka pada murthy of Thiruvottiyur Temple sometime ago.

Going through my archives, I found another image of Eka pada murthy – from the Madurai Meenakshi Amman Temple pillars. This is simple eka paada without elements of Brahma and Vishnu.

The image is next to the Rishabharooda Murthy